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Idyllic private event spaces suitable for weddings, functions and corporate events make The Clifton Club the perfect choice of venue, whatever your occasion.

Priding ourselves on tradition and friendship, The Clifton Club provides unrivalled hospitality in luxurious Regency surroundings to an exclusive private membership of likeminded individuals.

Within the Club feature two bars, Club Dining Room, six elegant Club Rooms and a professional workspace steeped in history, all located in the heart of Clifton Village.

In addition, there are many member benefits and Reciprocal Club access to take advantage of. The principal areas of interest amongst The Clifton Club members are unique events, fine dining and speciality alcoholic beverages, literature, books and games.

During the pandemic, the safety of our Members and Guests is paramount. A wedding at The Clifton Club is guaranteed to be an elegant, sophisticated and romantic occasion.

The Clifton Club wedding ceremonies and receptions can be accommodated for, providing the perfect special day for 15 to guests. On The Sofa With By entering your details below, you agree for The Clifton Club to contact you with regards to potential Membership.

This information will be used solely by The Clifton Club. Your details will not be referred to any third parties and you are able to unsubscribe at any time.

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Today, the area of St James's is still sometimes called "clubland". Clubs took over some parts of the role occupied by coffee houses in 18th-century London , and reached the height of their influence in the late 19th century.

The first clubs, such as White's , Brooks's and Boodle's , were aristocratic in flavour, and provided an environment for gambling, which was illegal outside of members-only establishments.

The 19th century brought an explosion in the popularity of clubs, particularly around the s. At their height, London had over such establishments.

This expansion can be explained in part by the large extensions of the franchise in the Reform Acts of , , and Each time, hundreds of thousands more men were qualified to vote, and it was common for them to feel that they had been elevated to the status of a gentleman , thus they sought a club.

The existing clubs, with strict limits on membership numbers and long waiting lists, were generally wary of such newly enfranchised potential members, and so these people began forming their own clubs.

Each of the three great Reform Acts corresponded with a further expansion of clubs, as did a further extension of the franchise in Many of these new, more "inclusive" clubs proved just as reluctant as their forebears to admit new members when the franchise was further extended.

Club Life in London , an book, begins: "The Club in the general acceptation of the term, may be regarded as one of the earliest offshoots of man's habitual gregariousness and social inclination.

An increasing number of clubs were characterised by their members' interest in politics, literature, sport, art, automobiles, travel, particular countries, or some other pursuit.

In other cases, the connection between the members was membership of the same branch of the armed forces, or the same school or university.

Thus the growth of clubs provides an indicator as to what was considered a respectable part of the "Establishment" at the time. By the late 19th century, any man with a credible claim to the status of "gentleman" was eventually able to find a club willing to admit him, unless his character was objectionable in some way or he was "unclubbable" a word first used by Samuel Johnson.

Members of the aristocracy and politicians were likely to have several clubs. The record number of memberships is believed to have been with Earl Mountbatten , who had nineteen in the s.

Public entertainments, such as musical performances and the like, were not a feature of this sort of club.

The clubs were, in effect, "second homes" [3] in the centre of London where men could relax, mix with their friends, play parlour games , get a meal, and in some clubs stay overnight.

Expatriates, when staying in England, could use their clubs, as with the East India Club or the Oriental Club , as a base.

They allowed upper- and upper-middle-class men with modest incomes to spend their time in grand surroundings. The richer clubs were built by the same architects as the finest country houses of the time, and had similar types of interiors.

They were a convenient retreat for men who wished to get away from female relations, "in keeping with the separate spheres ideology according to which the man dealt with the public world, whereas women's domain was the home.

Gentleman's clubs were private places that were designed to allow men to relax and create friendships with other men.

In the 19th and 20th centuries, clubs were regarded as a central part of elite men's lives. They provided everything a regular home would have.

Clubs were created and designed for a man's domestic needs. They were places to relieve stress and worries. They provided emotional and practical needs.

They provided spaces such as dining halls, library, entertainment and game rooms, rooms for sleep, bathrooms and washrooms, and a study.

In many ways, they resembled a regular home. Clubs had separate entrances for maids and the help, which were usually located on the side of the building that was not easily seen to the public eye.

Many clubs had waiting lists, some as long as sixteen years. There is no standard definition for what is considered a gentlemen's club.

Each club differed slightly from another. Clubs were created in a time where family was considered one of the most important aspects of a man's life in the 19th century.

A man's home was his property and should have been a place to satisfy most of his needs, but for elite men, this was not always the case; it was not always a place that provided privacy and comfort.

An explanation for this might be because the home of elite families often entertained guests for dinners, formal teas, entertainment, and parties.

Their lives were on display, and often their lives would be reported in local papers. A gentleman's club offered an escape from this family world.

Another explanation would be that men as boys were brought up in all-male environments in places like schools and sports pastimes, and they became uncomfortable when they now had to share their lives with women in a family environment.

A gentleman's club offered an escape. Men's clubs were also a scene of gossip. The clubs were designed for communication and the sharing of information with each other.

By gossiping, bonds were created which were used to confirm social and gender boundaries. Gossiping helped confirm a man's identity, both in his community and within society at large.

It was often used as a tool to climb the social ladder. It revealed that a man had certain information others did not have. It was also a tool used to demonstrate a man's masculinity.

It established certain gender roles. Men told stories and joked. The times and places a man told stories, gossiped, and shared information were also considered to show a man's awareness of behaviour and discretion.

Clubs were places where men could gossip freely. Gossip was also a tool that led to more practical results in the outside world. There were also rules that governed gossip in the clubs.

These rules governed the privacy and secrecy of members. Clubs regulated this form of communication so that it was done in a more acceptable manner.

Women also set about establishing their own clubs in the late nineteenth century, such as the Ladies' Institute, and the Ladies' Athenaeum.

They proved quite popular at the time, but only one London-based club, The University Women's Club , has survived to this day as a single-sex establishment.

Until the s, clubs were also heavily regulated in the rooms open to non-members. Most clubs contained just one room where members could dine and entertain non-members; it was often assumed that one's entire social circle should be within the same club.

Harold Macmillan was said to have taken "refuge in West End clubs The class requirements relaxed gradually throughout the 19th and 20th centuries.

From the s onwards, some single-sex clubs opened to both sexes as guests and as members, partly to maintain membership levels.

It was an alternate, competing space in the sense that it had similar aspects to that of the traditional home. One of the key lures of these clubs was their private, often exclusive, nature.

It was a getaway from the tight, restrictive role expected from the stoic gentlemen. With this newfound preference to spend time at clubs, the home lost its status as the base.

Meals, formal or informal, were provided and tastes could be catered by the club staff. Spaces within the club were designated for these various functions, and the guest flow could be more easily controlled than at the home.

Prominent guests could be invited to dinner or to lounge at the club over the house. Staff would monitor these guests and their arrival for the members and, as employees of the member, could personally tailor the experience.

Thus, by holding important events at the club, only the wealth and importance of the club and its amenities was displayed instead of their possibly inferior possessions or structures at home.

In English clubs, this domesticity was particularly emphasized. In addition, club staff were tasked with keeping the club a private space and attempted to control of the spread of information from the outside.

While it was definitely an escape, it was not an escape from domesticity. Men knew and enjoyed the matching elements of the home life; it was more of a transfer or alternate reality.

Despite the opportunity for mobility within the club, secrecy and exclusivity supported the patriarchal authority. With the absence of female voices and set of rigid institutional structures, members created internal stability.

Thus, a club was dependent on class and vice versa. Membership is by election after the proposers at least two and in many clubs more , who have known the candidate for a term of years, formally nominate the person for membership.

However, officers conceded the owners had improved the maintenance of documents detailing the age, identity, right to work in the UK and any unspent convictions on a second visit to the club.

Mayor Marvin Rees pledged to close strip clubs down during his election campaign, describing them as degrading and a huge problem in the ongoing battle for inequality between genders.

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One of the main things to change at Urban Tiger apart from the obvious covid regulations like no more than 6 to a table, no vertical drinking, no opening past 10pm, compulsory track and trace details and wearing a mask is that the venue will opening under our premises licence not our SEV licence which means there will be no dancing or nudity of any kind.

This at present also means there are no stage shows or pole dancing. Please be aware of this when visiting the venue that we are unable to provide lap dances of any kind and there will be no pole dancing or stage shows like pre covid.

You need to be prepared to be visiting a bar with table service and not a strip club. We do not want any confusion about what guests will be expecting.

To be clear there will be no nudity or dancing of any kind. The good news … Our dancers will be back in the venue and will be providing a full waitress service for you and your group.

They will also be available to book some seated one on one VIP time where you can enjoy some real life human conversation and interaction in multiples of 15 mins, 30 mins and 1 hour intervals.

Tables are limited and must be pre booked and paid for in a advance. We are offering an exclusive pre booked experience only.

You will n to be able to just turn up to the venue without a booking. We have 4 packages available which will be sold on a first come first serve basis.

Every booking will be given an allocated time slot. We will only hold tables for a maximum of 30 mins before reallocating the table to another booking.

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